Congressman Colonel David Crockett and the Constitution

This is definitely a speech that should be required reading throughout your middle, high school and college level education.  There is a famous Benjamin Franklin quote when ask about what the delegates to the Constitution Convention in Philidelphia had done ("Well, Doctor, what have we got--a Republic or a Monarchy?) said "A Republic, if you can keep it."

Patriotism

Not Yours To Give

Col. David Crockett
US Representative from TennesseeOriginally published in "The Life of Colonel David Crockett,"
by Edward Sylvester Ellis.

One day in the House of Representatives a bill was taken up appropriating money for the benefit of a widow of a distinguished naval officer. Several beautiful speeches had been made in its support. The Speaker was just about to put the question when Crockett arose:

"Mr. Speaker--I have as much respect for the memory of the deceased, and as much sympathy for the sufferings of the living, if suffering there be, as any man in this House, but we must not permit our respect for the dead or our sympathy for a part of the living to lead us into an act of injustice to the balance of the living. I will not go into an argument to prove that Congress has not the power to appropriate this money as an act of charity. Every member upon this floor knows it. We have the right, as individuals, to give away as much of our own money as we please in charity; but as members of Congress we have no right so to appropriate a dollar of the public money. Some eloquent appeals have been made to us upon the ground that it is a debt due the deceased. Mr. Speaker, the deceased lived long after the close of the war; he was in office to the day of his death, and I have never heard that the government was in arrears to him.

"Every man in this House knows it is not a debt. We cannot, without the grossest corruption, appropriate this money as the payment of a debt. We have not the semblance of authority to appropriate it as charity. Mr. Speaker, I have said we have the right to give as much money of our own as we please. I am the poorest man on this floor. I cannot vote for this bill, but I will give one week's pay to the object, and if every member of Congress will do the same, it will amount to more than the bill asks."

He took his seat. Nobody replied. The bill was put upon its passage, and, instead of passing unanimously, as was generally supposed, and as, no doubt, it would, but for that speech, it received but few votes, and, of course, was lost.

Later, when asked by a friend why he had opposed the appropriation, Crockett gave this explanation:

"Several years ago I was one evening standing on the steps of the Capitol with some other members of Congress, when our attention was attracted by a great light over in Georgetown. It was evidently a large fire. We jumped into a hack and drove over as fast as we could. In spite of all that could be done, many houses were burned and many families made houseless, and, besides, some of them had lost all but the clothes they had on. The weather was very cold, and when I saw so many women and children suffering, I felt that something ought to be done for them. The next morning a bill was introduced appropriating $20,000 for their relief. We put aside all other business and rushed it through as soon as it could be done.

"The next summer, when it began to be time to think about election, I concluded I would take a scout around among the boys of my district. I had no opposition there, but, as the election was some time off, I did not know what might turn up. When riding one day in a part of my district in which I was more of a stranger than any other, I saw a man in a field plowing and coming toward the road. I gauged my gait so that we should meet as he came to the fence. As he came up, I spoke to the man. He replied politely, but, as I thought, rather coldly.

"I began: 'Well, friend, I am one of those unfortunate beings called
candidates, and---‘

"Yes I know you; you are Colonel Crockett. I have seen you once before, and voted for you the last time you were elected. I suppose you are out electioneering now, but you had better not waste your time or mine, I shall not vote for you again."

"This was a sockdolager...I begged him to tell me what was the matter.

" ’Well, Colonel, it is hardly worth-while to waste time or words upon it. I do not see how it can be mended, but you gave a vote last winter which shows that either you have not capacity to understand the Constitution, or that you are wanting in the honesty and firmness to be guided by it. In either case you are not the man to represent me. But I beg your pardon for expressing it in that way. I did not intend to avail myself of the privilege of the constituent to speak plainly to a candidate for the purpose of insulting or wounding you. I intend by it only to say that your understanding of the Constitution is very different from mine; and I will say to you what, but for my rudeness, I should not have said, that I believe you to be honest.…But an understanding of the Constitution different from mine I cannot overlook, because the Constitution, to be worth anything, must be held sacred, and rigidly observed in all its provisions. The man who wields power and misinterprets it is the more dangerous the more honest he is.'

" 'I admit the truth of all you say, but there must be some mistake about it, for I do not remember that I gave any vote last winter upon any constitutional question.’

“ ‘No, Colonel, there’s no mistake. Though I live in the backwoods and seldom go from home, I take the papers from Washington and read very carefully all the proceedings of Congress. My papers say that last winter you voted for a bill to appropriate $20,000 to some sufferers by a fire in Georgetown. Is that true?’

" ‘Well, my friend; I may as well own up. You have got me there. But certainly nobody will complain that a great and rich country like ours should give the insignificant sum of $20,000 to relieve its suffering women and children, particularly with a full and overflowing Treasury, and I am sure, if you had been there, you would have done just as I did.'

" ‘It is not the amount, Colonel, that I complain of; it is the principle. In the first place, the government ought to have in the Treasury no more than enough for its legitimate purposes. But that has nothing with the question. The power of collecting and disbursing money at pleasure is the most dangerous power that can be entrusted to man, particularly under our system of collecting revenue by a tariff, which reaches every man in the country, no matter how poor he may be, and the poorer he is the more he pays in proportion to his means. What is worse, it presses upon him without his knowledge where the weight centers, for there is not a man in the United States who can ever guess how much he pays to the government. So you see, that while you are contributing to relieve one, you are drawing it from thousands who are even worse off than he. If you had the right to give anything, the amount was simply a matter of discretion with you, and you had as much right to give $20,000,000 as $20,000. If you have the right to give to one, you have the right to give to all; and, as the Constitution neither defines charity nor stipulates the amount, you are at liberty to give to any and everything which you may believe, or profess to believe, is a charity, and to any amount you may think proper. You will very easily perceive what a wide door this would open for fraud and corruption and favoritism, on the one hand, and for robbing the people on the other. 'No, Colonel, Congress has no right to give charity. Individual members may give as much of their own money as they please, but they have no right to touch a dollar of the public money for that purpose. If twice as many houses had been burned in this county as in Georgetown, neither you nor any other member of Congress would have thought of appropriating a dollar for our relief. There are about two hundred and forty members of Congress. If they had shown their sympathy for the sufferers by contributing each one week's pay, it would have made over $13,000. There are plenty of wealthy men in and around Washington who could have given $20,000 without depriving themselves of even a luxury of life.' "The congressmen chose to keep their own money, which, if reports be true, some of them spend not very creditably; and the people about Washington, no doubt, applauded you for relieving them from the necessity of giving by giving what was not yours to give. The people have delegated to Congress, by the Constitution, the power to do certain things. To do these, it is authorized to collect and pay moneys, and for nothing else. Everything beyond this is usurpation, and a violation of the Constitution.'

" 'So you see, Colonel, you have violated the Constitution in what I consider a vital point. It is a precedent fraught with danger to the country, for when Congress once begins to stretch its power beyond the limits of the Constitution, there is no limit to it, and no security for the people. I have no doubt you acted honestly, but that does not make it any better, except as far as you are personally concerned, and you see that I cannot vote for you.'

"I tell you I felt streaked. I saw if I should have opposition, and this man should go to talking, he would set others to talking, and in that district I was a gone fawn-skin. I could not answer him, and the fact is, I was so fully convinced that he was right, I did not want to. But I must satisfy him, and I said to him:

" ‘Well, my friend, you hit the nail upon the head when you said I had not sense enough to understand the Constitution. I intended to be guided by it, and thought I had studied it fully. I have heard many speeches in Congress about the powers of Congress, but what you have said here at your plow has got more hard, sound sense in it than all the fine speeches I ever heard. If I had ever taken the view of it that you have, I would have put my head into the fire before I would have given that vote; and if you will forgive me and vote for me again, if I ever vote for another unconstitutional law I wish I may be shot.'

"He laughingly replied; 'Yes, Colonel, you have sworn to that once before, but I will trust you again upon one condition. You say that you are convinced that your vote was wrong. Your acknowledgment of it will do more good than beating you for it. If, as you go around the district, you will tell people about this vote, and that you are satisfied it was wrong, I will not only vote for you, but will do what I can to keep down opposition, and, perhaps, I may exert some little influence in that way.'

" ‘If I don't’, said I, 'I wish I may be shot; and to convince you that I am in earnest in what I say I will come back this way in a week or ten days, and if you will get up a gathering of the people, I will make a speech to them. Get up a barbecue, and I will pay for it.'

" ‘No, Colonel, we are not rich people in this section, but we have plenty of provisions to contribute for a barbecue, and some to spare for those who have none. The push of crops will be over in a few days, and we can then afford a day for a barbecue. This is Thursday; I will see to getting it up on Saturday week. Come to my house on Friday, and we will go together, and I promise you a very respectable crowd to see and hear you.’

" 'Well, I will be here. But one thing more before I say good-bye. I must know your name.’

" 'My name is Bunce.'

" 'Not Horatio Bunce?'

" 'Yes.’

" 'Well, Mr. Bunce, I never saw you before, though you say you have seen me, but I know you very well. I am glad I have met you, and very proud that I may hope to have you for my friend.'

"It was one of the luckiest hits of my life that I met him. He mingled but little with the public, but was widely known for his remarkable intelligence and incorruptible integrity, and for a heart brimful and running over with kindness and benevolence, which showed themselves not only in words but in acts. He was the oracle of the whole country around him, and his fame had extended far beyond the circle of his immediate acquaintance. Though I had never met him, before, I had heard much of him, and but for this meeting it is very likely I should have had opposition, and had been beaten. One thing is very certain, no man could now stand up in that district under such a vote.

"At the appointed time I was at his house, having told our conversation to every crowd I had met, and to every man I stayed all night with, and I found that it gave the people an interest and a confidence in me stronger than I had ever seen manifested before.

"Though I was considerably fatigued when I reached his house, and, under ordinary circumstances, should have gone early to bed, I kept him up until midnight, talking about the principles and affairs of government, and got more real, true knowledge of them than I had got all my life before.

"I have known and seen much of him since, for I respect him - no, that is not the word - I reverence and love him more than any living man, and I go to see him two or three times every year; and I will tell you, sir, if every one who professes to be a Christian lived and acted and enjoyed it as he does, the religion of Christ would take the world by storm.

"But to return to my story. The next morning we went to the barbecue, and, to my surprise, found about a thousand men there. I met a good many whom I had not known before, and they and my friend introduced me around until I had got pretty well acquainted - at least, they all knew me.

"In due time notice was given that I would speak to them. They gathered up around a stand that had been erected. I opened my speech by saying:

" ‘Fellow-citizens - I present myself before you today feeling like a new man. My eyes have lately been opened to truths which ignorance or prejudice, or both, had heretofore hidden from my view. I feel that I can today offer you the ability to render you more valuable service than I have ever been able to render before. I am here today more for the purpose of acknowledging my error than to seek your votes. That I should make this acknowledgment is due to myself as well as to you. Whether you will vote for me is a matter for your consideration only.’"

"I went on to tell them about the fire and my vote for the appropriation and then told them why I was satisfied it was wrong. I closed by saying:

" ‘And now, fellow-citizens, it remains only for me to tell you that the most of the speech you have listened to with so much interest was simply a repetition of the arguments by which your neighbor, Mr. Bunce, convinced me of my error.

" ‘It is the best speech I ever made in my life, but he is entitled to the
credit for it. And now I hope he is satisfied with his convert and that he will get up here and tell you so.'

"He came upon the stand and said:

" ‘Fellow-citizens - It affords me great pleasure to comply with the request of Colonel Crockett. I have always considered him a thoroughly honest man, and I am satisfied that he will faithfully perform all that he has promised you today.'

"He went down, and there went up from that crowd such a shout for Davy Crockett as his name never called forth before.'
"I am not much given to tears, but I was taken with a choking then and felt some big drops rolling down my cheeks. And I tell you now that the remembrance of those few words spoken by such a man, and the honest, hearty shout they produced, is worth more to me than all the honors I have received and all the reputation I have ever made, or ever shall make, as a member of Congress.'

"Now, sir," concluded Crockett, "you know why I made that speech yesterday.

"There is one thing now to which I will call your attention. You remember that I proposed to give a week's pay. There are in that House many very wealthy men - men who think nothing of spending a week's pay, or a dozen of them, for a dinner or a wine party when they have something to accomplish by it. Some of those same men made beautiful speeches upon the great debt of gratitude which the country owed the deceased--a debt which could not be paid by money--and the insignificance and worthlessness of money, particularly so insignificant a sum as $10,000, when weighed against the honor of the nation. Yet not one of them responded to my proposition. Money with them is nothing but trash when it is to come out of the people. But it is the one great thing for which most of them are striving, and many of them sacrifice honor, integrity, and justice to obtain it."

The Economic Meltdown and Andrew Jackson's Farewell Address Warning

Irony: Andrew Jackson On a Federal Reserve Note


by John Rubino on January 9, 2010



Karl Golovin, a retired customs agent and security director for Ron Paul’s presidential campaign, just forwarded a transcript of Andrew Jackson’s farewell address. It’s pretty amazing. Here’s Karl’s intro, followed by an excerpt:



“During his presidency, Andrew Jackson viewed as his crowning achievement that he “Killed the Bank,” the 2nd Bank of the U.S. Our current ‘Federal Reserve,’ created in 1913, is the 3rd Bank of the U.S. Jackson was intent upon restoring an honest, Constitutional monetary system. There probably never has been written a more articulate, prophetic vision of what calamity would befall our nation if we did not diligently stay that course, as argued by Jackson in the following excerpt from his farewell address in 1837. It reads as if written this very day about our present financial circumstances:”



“. . . . In reviewing the conflicts which have taken place between different interests in the United States and the policy pursued since the adoption of our present form of Government, we find nothing that has produced such deep-seated evil as the course of legislation in relation to the currency. The Constitution of the United States unquestionably intended to secure to the people a circulating medium of gold and silver. But the establishment of a national bank by Congress, with the privilege of issuing paper money receivable in the payment of the public dues, and the unfortunate course of legislation in the several States upon the same subject, drove from general circulation the constitutional currency and substituted one of paper in its place.



It was not easy for men engaged in the ordinary pursuits of business, whose attention had not been particularly drawn to the subject, to foresee all the consequences of a currency exclusively of paper, and we ought not on that account to be surprised at the facility with which laws were obtained to carry into effect the paper system. Honest and even enlightened men are sometimes misled by the specious and plausible statements of the designing. But experience has now proved the mischiefs and dangers of a paper currency, and it rests with you to determine whether the proper remedy shall be applied.



The paper system being founded on public confidence and having of itself no intrinsic value, it is liable to great and sudden fluctuations, thereby rendering property insecure and the wages of labor unsteady and uncertain. The corporations which create the paper money cannot be relied upon to keep the circulating medium uniform in amount. In times of prosperity, when confidence is high, they are tempted by the prospect of gain or by the influence of those who hope to profit by it to extend their issues of paper beyond the bounds of discretion and the reasonable demands of business; and when these issues have been pushed on from day to day, until public confidence is at length shaken, then a reaction takes place, and they immediately withdraw the credits they have given, suddenly curtail their issues, and produce an unexpected and ruinous contraction of the circulating medium, which is felt by the whole community. The banks by this means save themselves, and the mischievous consequences of their imprudence or cupidity are visited upon the public. Nor does the evil stop here. These ebbs and flows in the currency and these indiscreet extensions of credit naturally engender a spirit of speculation injurious to the habits and character of the people. We have already seen its effects in the wild spirit of speculation in the public lands and various kinds of stock which within the last year or two seized upon such a multitude of our citizens and threatened to pervade all classes of society and to withdraw their attention from the sober pursuits of honest industry. It is not by encouraging this spirit that we shall best preserve public virtue and promote the true interests of our country; but if your currency continues as exclusively paper as it now is, it will foster this eager desire to amass wealth without labor; it will multiply the number of dependents on bank accommodations and bank favors; the temptation to obtain money at any sacrifice will become stronger and stronger, and inevitably lead to corruption, which will find its way into your public councils and destroy at no distant day the purity of your Government. Some of the evils which arise from this system of paper press with peculiar hardship upon the class of society least able to bear it. A portion of this currency frequently becomes depreciated or worthless, and all of it is easily counterfeited in such a manner as to require peculiar skill and much experience to distinguish the counterfeit from the genuine note. These frauds are most generally perpetrated in the smaller notes, which are used in the daily transactions of ordinary business, and the losses occasioned by them are commonly thrown upon the laboring classes of society, whose situation and pursuits put it out of their power to guard themselves from these impositions, and whose daily wages are necessary for their subsistence. It is the duty of every government so to regulate its currency as to protect this numerous class, as far as practicable, from the impositions of avarice and fraud. It is more especially the duty of the United States, where the Government is emphatically the Government of the people, and where this respectable portion of our citizens are so proudly distinguished from the laboring classes of all other nations by their independent spirit, their love of liberty, their intelligence, and their high tone of moral character. Their industry in peace is the source of our wealth and their bravery in war has covered us with glory; and the Government of the United States will but ill discharge its duties if it leaves them a prey to such dishonest impositions. Yet it is evident that their interests can not be effectually protected unless silver and gold are restored to circulation.



These views alone of the paper currency are sufficient to call for immediate reform; but there is another consideration which should still more strongly press it upon your attention.



Recent events have proved that the paper-money system of this country may be used as an engine to undermine your free institutions, and that those who desire to engross all power in the hands of the few and to govern by corruption or force are aware of its power and prepared to employ it. Your banks now furnish your only circulating medium, and money is plenty or scarce according to the quantity of notes issued by them. While they have capitals not greatly disproportioned to each other, they are competitors in business, and no one of them can exercise dominion over the rest; and although in the present state of the currency these banks may and do operate injuriously upon the habits of business, the pecuniary concerns, and the moral tone of society, yet, from their number and dispersed situation, they can not combine for the purposes of political influence, and whatever may be the dispositions of some of them their power of mischief must necessarily be confined to a narrow space and felt only in their immediate neighborhoods.



But when the charter for the Bank of the United States was obtained from Congress it perfected the schemes of the paper system and gave to its advocates the position they have struggled to obtain from the commencement of the Federal Government to the present hour. The immense capital and peculiar privileges bestowed upon it enabled it to exercise despotic sway over the other banks in every part of the country. From its superior strength it could seriously injure, if not destroy, the business of any one of them which might incur its resentment; and it openly claimed for itself the power of regulating the currency throughout the United States. In other words, it asserted (and it undoubtedly possessed) the power to make money plenty or scarce at its pleasure, at any time and in any quarter of the Union, by controlling the issues of other banks and permitting an expansion or compelling a general contraction of the circulating medium, according to its own will. The other banking institutions were sensible of its strength, and they soon generally became its obedient instruments, ready at all times to execute its mandates; and with the banks necessarily went also that numerous class of persons in our commercial cities who depend altogether on bank credits for their solvency and means of business, and who are therefore obliged, for their own safety, to propitiate the favor of the money power by distinguished zeal and devotion in its service. The result of the ill-advised legislation which established this great monopoly was to concentrate the whole moneyed power of the Union, with its boundless means of corruption and its numerous dependents, under the direction and command of one acknowledged head, thus organizing this particular interest as one body and securing to it unity and concert of action throughout the United States, and enabling it to bring forward upon any occasion its entire and undivided strength to support or defeat any measure of the Government. In the hands of this formidable power, thus perfectly organized, was also placed unlimited dominion over the amount of the circulating medium, giving it the power to regulate the value of property and the fruits of labor in every quarter of the Union, and to bestow prosperity or bring ruin upon any city or section of the country as might best comport with its own interest or policy.



We are not left to conjecture how the moneyed power, thus organized and with such a weapon in its hands, would be likely to use it. The distress and alarm which pervaded and agitated the whole country when the Bank of the United States waged war upon the people in order to compel them to submit to its demands can not yet be forgotten. The ruthless and unsparing temper with which whole cities and communities were oppressed, individuals impoverished and ruined, and a scene of cheerful prosperity suddenly changed into one of gloom and despondency ought to be indelibly impressed on the memory of the people of the United States. If such was its power in a time of peace, what would it not have been in a season of war, with an enemy at your doors? No nation but the freemen of the United States could have come out victorious from such a contest; yet, if you had not conquered, the Government would have passed from the hands of the many to the hands of the few, and this organized money power from its secret conclave would have dictated the choice of your highest officers and compelled you to make peace or war, as best suited their own wishes. The forms of your Government might for a time have remained, but its living spirit would have departed from it.



The distress and sufferings inflicted on the people by the bank are some of the fruits of that system of policy which is continually striving to enlarge the authority of the Federal Government beyond the limits fixed by the Constitution. The powers enumerated in that instrument do not confer on Congress the right to establish such a corporation as the Bank of the United States, and the evil consequences which followed may warn us of the danger of departing from the true rule of construction and of permitting temporary circumstances or the hope of better promoting the public welfare to influence in any degree our decisions upon the extent of the authority of the General Government. Let us abide by the Constitution as it is written, or amend it in the constitutional mode if it is found to be defective.



The severe lessons of experience will, I doubt not, be sufficient to prevent Congress from again chartering such a monopoly, even if the Constitution did not present an insuperable objection to it. But you must remember, my fellow-citizens, that eternal vigilance by the people is the price of liberty, and that you must pay the price if you wish to secure the blessing. It behooves you, therefore, to be watchful in your States as well as in the Federal Government. The power which the moneyed interest can exercise, when concentrated under a single head and with our present system of currency, was sufficiently demonstrated in the struggle made by the Bank of the United States. Defeated in the General Government, tho same class of intriguers and politicians will now resort to the States and endeavor to obtain there the same organization which they failed to perpetuate in the Union; and with specious and deceitful plans of public advantages and State interests and State pride they will endeavor to establish in the different States one moneyed institution with overgrown capital and exclusive privileges sufficient to enable it to control the operations of the other banks. Such an institution will be pregnant with the same evils produced by the Bank of the United States, although its sphere of action is more confined, and in the State in which it is chartered the money power will be able to embody its whole strength and to move together with undivided force to accomplish any object it may wish to attain. You have already had abundant evidence of its power to inflict injury upon the agricultural, mechanical, and laboring classes of society, and over those whose engagements in trade or speculation render them dependent on bank facilities the dominion of the State monopoly will be absolute and their obedience unlimited. With such a bank and a paper currency the money power would in a few years govern the State and control its measures, and if a sufficient number of States can be induced to create such establishments the time will soon come when it will again take the field against the United States and succeed in perfecting and perpetuating its organization by a charter from Congress.



It is one of the serious evils of our present system of banking that it enables one class of society–and that by no means a numerous one–by its control over the currency, to act injuriously upon the interests of all the others and to exercise more than its just proportion of influence in political affairs. The agricultural, the mechanical, and the laboring classes have little or no share in the direction of the great moneyed corporations, and from their habits and the nature of their pursuits they are incapable of forming extensive combinations to act together with united force. Such concert of action may sometimes be produced in a single city or in a small district of country by means of personal communications with each other, but they have no regular or active correspondence with those who are engaged in similar pursuits in distant places; they have but little patronage to give to the press, and exercise but a small share of influence over it; they have no crowd of dependents about them who hope to grow rich without labor by their countenance and favor, and who are therefore always ready to execute their wishes. The planter, the farmer, the mechanic, and the laborer all know that their success depends upon their own industry and economy, and that they must not expect to become suddenly rich by the fruits of their toil. Yet these classes of society form the great body of the people of the United States; they are the bone and sinew of the country–men who love liberty and desire nothing but equal rights and equal laws, and who, moreover, hold the great mass of our national wealth, although it is distributed in moderate amounts among the millions of freemen who possess it. But with overwhelming numbers and wealth on their side they are in constant danger of losing their fair influence in the Government, and with difficulty maintain their just rights against the incessant efforts daily made to encroach upon them. The mischief springs from the power which the moneyed interest derives from a paper currency which they are able to control, from the multitude of corporations with exclusive privileges which they have succeeded in obtaining in the different States, and which are employed altogether for their benefit; and unless you become more watchful in your States and check this spirit of monopoly and thirst for exclusive privileges you will in the end find that the most important powers of Government have been given or bartered away, and the control over your dearest interests has passed into the hands of these corporations.



The paper-money system and its natural associations–monopoly and exclusive privileges–have already struck their roots too deep in the soil, and it will require all your efforts to check its further growth and to eradicate the evil. The men who profit by the abuses and desire to perpetuate them will continue to besiege the halls of legislation in the General Government as well as in the States, and will seek by every artifice to mislead and deceive the public servants. It is to yourselves that you must look for safety and the means of guarding and perpetuating your free institutions. In your hands is rightfully placed the sovereignty of the country, and to you everyone placed in authority is ultimately responsible. It is always in your power to see that the wishes of the people are carried into faithful execution, and their will, when once made known, must sooner or later be obeyed; and while the people remain, as I trust they ever will, uncorrupted and incorruptible, and continue watchful and jealous of their rights, the Government is safe, and the cause of freedom will continue to triumph over all its enemies.



But it will require steady and persevering exertions on your part to rid yourselves of the iniquities and mischiefs of the paper system and to check the spirit of monopoly and other abuses which have sprung up with it, and of which it is the main support. So many interests are united to resist all reform on this subject that you must not hope the conflict will be a short one nor success easy. My humble efforts have not been spared during my administration of the Government to restore the constitutional currency of gold and silver, and something, I trust, has been done toward the accomplishment of this most desirable object; but enough yet remains to require all your energy and perseverance. The power, however, is in your hands, and the remedy must and will be applied if you determine upon it….”

Government NOT of the People, Nor BY the People

This was written to a High School friend on Facebook that invited me to join a group he started......"I bet we can find 32,000,000+ people who APPROVE of the Health Care Bill,". The following is my response and I must tell you that I was deeply saddened by this.


At first I thought you were kidding about "finding" 32,000,000 people who support the health care bill.....
I'm sadden to see that you are serious and very angry at those who voice opposition to your point of view.....and no, I don't agree with everything the so-called conservatives say......there's plenty of blame to go around. Starting with our generation....we are the first to turn over this country to the next generation worse than it was before.
By the way, you are only asking for 11% of the country and the last time I looked that is not a majority.......but that doesn't count anymore because the majority is not heard anyway.
I would just like to have someone show me where in the Constitution that it says that the government should be involved in business......after all, insurances of all kinds are big business......
Yes, there should be insurance reform.....like allowing you to buy medical insurance across state lines.
Government has the most abysmal track record for running business.....our founding fathers knew this and deliberately crafted Article 1 Section 8 to limit government. People so often misquote the Declaration of Independence, specifically the "Life, Liberty and the Pursuit of Happiness" statement. They don't include "That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed,-......." and they weren't worried about such things as insurance.....they were upset about a lack of representation and over taxes for one thing.
This has been coming for a long time and it is primarily the result of our not remembering (being taught) about our founding fathers and the discussions leading to one of man's greatest documents and to the only successful revolution this world has ever seen.
This bill that you seem to support has atrocious things in it. Besides the lies that it will decrease the deficit....after all, estimates are that it will create 150 new offices to administer it......did you know that the average government worker annual salary is $77,000 and the annual salary for the average citizen is $44,000?......there is the matter of abortion.......
We have murdered over 50,000,000 potential workers in this country. Talk about being stupid.....even if you take God out of it......just the economic angle alone is enough to tick one off. You and I and the rest of our high school classmates will be the largest 70 year old population ever....yes, ever,...... and we've killed off those who would contribute to our social security retirement fund.....you know, the one our GOVERNMENT promised never to touch.......
You can't do that and not expect God to punish this nation........murder is murder......by all the polls, 76% of the people claim to believe in God and Jesus Christ as their saviour.......how can that be when we allow abortion.....and now our "Congress and President" have found a way to null and void the Hyde Amendment that for 30+years kept my tax dollars from funding abortion........yes, I know the President signed an executive order to not fund abortions, but guess what?......as soon as it is politically feasible, he will rescind it quietly and no one will report it in the "MSN"
We now have a government that is hell bent on bankrupting our nation....
.
"I sincerely believe... that the principle of spending money to be paid by posterity under the name of funding is but swindling futurity on a large scale." --Thomas Jefferson to John Taylor, 1816. ME 15:23

Loading up the nation with debt and leaving it for the following generations to pay is morally irresponsible. Excessive debt is a means by which governments oppress the people and waste their substance. No nation has a right to contract debt for periods longer than the majority contracting it can expect to live.

"Then I say, the earth belongs to each of these generations during its course, fully and in its own right. The second generation receives it clear of the debts and incumbrances of the first, the third of the second, and so on. For if the first could charge it with a debt, then the earth would belong to the dead and not to the living generation. Then, no generation can contract debts greater than may be paid during the course of its own existence." --Thomas Jefferson to James Madison, 1789. ME 7:455, Papers 15:393

"The conclusion then, is, that neither the representatives of a nation, nor the whole nation itself assembled, can validly engage debts beyond what they may pay in their own time." --Thomas Jefferson to James Madison, 1789. ME 7:457, Papers 15:398n

etc., etc......forgotten wisdom of our founding fathers.....

We are a generation of ingrates that raised more and louder ingrates.......a generation that has forgotten that freedom doesn't mean bigger government......it means smaller government......a generation who has the sorry notion of entitlement that we mistakenly call rights......a generation that thinks nothing of letting the government take our money and use it for things that the majority do not want...........

I ask forgiveness from any that I may have insulted....these are simply my opinions

Education, Economics, and Self-Government

Larry P. Arnn, the twelfth president of Hillsdale College, received his B.A. from Arkansas State University and his M.A. and Ph.D. in government from the Claremont Graduate School. From 1977 to 1980, he also studied at the London School of Economics and at Worcester College, Oxford University, where he served as director of research for Martin Gilbert, the official biographer of Winston Churchill. From 1985 until his appointment as president of Hillsdale College in 2000, he was president of the Claremont Institute, an education and research organization based in Southern California. In 1996, he was the founding chairman of the California Civil Rights Initiative, the voter-approved ballot initiative that prohibited racial preferences in state employment, education, and contracting. He sits on the board of directors of several organizations, including the Heritage Foundation, the Army War College, and the Claremont Institute. He is the author of Liberty and Learning: The Evolution of American Education.

The following is adapted from speeches delivered in Indianapolis, Indiana, on September 24, and in Pocahontas, Arkansas, on October 19, 2009.

I HAVE BEEN ASKED TO talk today about education and economic development. The standard thing to say on this topic is that the former is vital to the latter. We live in the modern world, so we all have to be highly informed and highly skilled and understand the power of modern science. It is a task of the very first importance to train a workforce that will be able to compete in the global marketplace. That is the standard thing to say, and we hear it said often by education bureaucrats from the federal level on down. And of course it is perfectly true, as far as it goes. But there is more to be said.

The practical point of this standard thing to say is that America needs more technical education—more scientists and mathematicians. And of course we do need scientists and mathematicians. But I like to remind people when they say this that the word "technical" comes from the Greek word "techne," which means "art." And Aristotle points out that art is about making, and that the question of what one should make is always superior, in point of order and logic, to the question of how to make it.

What does this mean? Consider one of the greatest scientific achievements of the last century—the development of the atomic bomb. The question of whether to build an atomic bomb, and then the question of whether to drop it on Hiroshima and Nagasaki in order to end World War II without the need of invading and conquering the Japanese mainland, were more important questions—superior in order and logic—to the question of how to make the bomb. The brilliant physicists who accomplished the latter had immense technical training, but that training gave them no special knowledge about those more important questions. Or to put the point in a slightly different and more general way, a technical education can make a person wealthy and famous, but it does not teach that person what is best to do with wealth and fame.

So the first point I would make about education and economics is the importance of liberal arts education, which is the kind of education offered at Hillsdale College. Many think of liberal arts education as a broad education, but in fact it is a high education. We understand things to be arranged in a hierarchy. Hillsdale College has plenty of science and math majors, and our students go on to the very best graduate and professional schools. But whatever their majors, they learn the distinction I just made about questions of greater and lesser significance, and they study how to think about the very greatest ones.

The second point I want to make has to do with politics and education. The greatest example of economic development in human history was in the United States during the 19th century. At the beginning of that century, we were about five million people huddled along the East Coast. By the end of it we had grown at a rate of about 25 percent—much faster than China is growing today—and had settled an entire continent, largely without the help of modern science. To the question of how it was done, I think the short answer is the Homestead Act—the greatest piece of legislation I know. Signed by President Lincoln in 1862, the Homestead Act is short and beautiful—two qualities good legislation should have, and two qualities in which legislation today is utterly lacking.

What the Homestead Act did was to take the western land of the United States—surely one of the greatest assets ever held by any government in history—and give 160-acre plots to anyone with the backbone to live on them and work them. These plots of land were granted regardless of who someone was and with the certainty that no one settling on them could ever vote for this congressman or that. It is one of the greatest impartial acts of legislation in all of human history. It, and things like it, built America and the character of the people who spread across it.

How does this connect to my first point? It connects because the spirit of the Homestead Act, which led to unprecedented economic growth, could not be more different from the spirit of our legislation today. And the key to this difference is the difference between the education our leaders today have had, and the education students get at Hillsdale.

The principle that justified the Homestead Act has two parts, and both are found in the first 15 lines of the Declaration of Independence. The first is the idea of human equality—the idea that it does not matter what race or what family you come from, it only matters what you do—which has been the source of our greatest struggles in an attempt to live up to it. The second is the idea of the "Laws of Nature and of Nature's God." At Hillsdale College, we study the Declaration of Independence as the greatest thing of its kind. The signers of the Declaration were risking their lives. There is a beautiful passage at the end of it where they write, "we mutually pledge to each other our Lives, our Fortunes and our sacred Honor." But the document begins in an opposite mood, because the cause they are willing to die for is not specifically about them at all: "When in the course of human events"—that means not our time, but any time—"it becomes necessary for one people"—that means not our people, but any people—and then this sentence goes on to speak of the "Laws of Nature and of Nature's God," laws true always and everywhere.

Understood comprehensively, the Declaration points us to an unalterable law of God, visible in nature, that man is inferior to God and superior to the beasts, such that it is unjust for one human being to rule any other without his consent. And it is this same understanding of human nature on which Madison rests his case in Federalist 51, in explaining why government is both necessary and must be limited:

. . . [W]hat is government itself but the greatest of all reflections on human nature? If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself.

This is the understanding that animates legislation like the Homestead Act. And note the humility in it. America's founders understood themselves to be bound and limited by something higher. And it is precisely this understanding that is missing among our political leadership today. Nearly 20 years ago now, when Clarence Thomas was testifying before the Senate Judiciary Committee during his confirmation hearings, several senators questioned him about the idea of natural law, which seemed to them a foreign and dangerous idea. And why would it seem that way?

These senators have been taught to understand government as a means by which they can do marvelous things, changing society for the better in countless and unlimited ways. And in this light, the old-fashioned idea of natural law—which, as we saw in the passage from Madison, leads to the idea of limited government—becomes simply an impediment to progress.

President Obama is an impressive man, and there is much good to be said about him. But he falls firmly into this newer school of thought. Let me read you a passage from his book, The Audacity of Hope:

Implicit in [the Constitution's] structure, in the very idea of ordered liberty, was a rejection of absolute truth, the infallibility of any idea or ideology or theology or "ism," any tyrannical consistency that might lock future generations into a single, unalterable course. . . .

One can see immediately the practical results of this in the health care debate. Advocates of one of the latest plans are proud to place the cost at only $900 billion—apparently it takes $1 trillion to impress in this day and age! But consider that, in most of the plans that have advanced in the Congress, people making in the range of $30,000 to $80,000 a year will be forced to pay health insurance costs—or fines of about the same amount—that come to between ten and 20 percent of their income. They will be compelled to buy plans that have certain specific features. There will be an allocation of health care resources as part of the plan. And it will not be legal to buy or sell a plan that does not fit the criteria. Compare the spirit of this legislation with the spirit of the Homestead Act. There is a bullying spirit behind it. And that bullying spirit is becoming ever more pervasive.

The means are already in place for the federal government to control what people say in elections. As a recent example of how it tries this between elections, consider that Henry Waxman—a congressman of some power and influence—sent a letter in August to the CEOs of health care companies asking for schedules of all salaries above a certain amount, and of the conferences they had been to, and how much they cost, and who was there. Was it a coincidence that he wanted this information just as a health care debate was starting up? Could it be that he was trying to intimidate and silence potential opposition? One of the many "czars"—isn't that an ominous word?—in the Obama administration is Cass Sunstein, the czar of regulatory policy. Mr. Sunstein is a very smart man—a law professor, like the president—but he is on record saying that speech rights should be redistributed by government bureaucrats much as wealth is redistributed through post-New Deal tax and entitlement policy. This is not supposed to be a country where there are czars dealing with things like speech. But it is such a country right now.

The economic policies being proposed these days are very bad. But the principles behind them are worse. They represent a return to the idea that the American Revolution repudiated—the idea that some are equipped by nature or training to manage the lives of others without their consent. I have been making the point lately that people are wrong who accuse the Obama administration of being socialist. I take the president at his word when he says that he has no desire to own the automobile companies. Instead, he wants to control them—and the rest of us as well—through a regulatory apparatus overseen by czars and bureaucrats. And again, his intentions are good. What is bad is the view underlying them of what human beings are. Rather than looking on us as equal beings with a set nature—such that none of us should rule another in the way that God rules man or man rules beast—our political leaders today have been taught to see us as material to be shaped and perfected by experts who have the proper technical training.

It has been close to 100 years now that the majority of people teaching in American colleges and universities have agreed with Woodrow Wilson, one of the founders of the Progressive movement and the first to write explicitly that the Declaration of Independence is obsolete, and that we need to liberate the Constitution from the Declaration's restraints. This liberation leads to the idea of a "living Constitution," characterized by constant change or progress. Absolute truth, to the extent that ordinary people still believe in it, obstructs change or progress—which is why President Obama refers to it, in the passage I read, as tyrannical. But if change or progress is the rule, who is to determine what version of change or progress is good? And the logical problem here—as any Hillsdale student could tell you—is that once you deny the existence of absolute truth, the definition of "good" becomes subjective and the only standard of behavior is what we want—"we," in the political sense, meaning the government or bureaucracy. It reduces politics not to right, but to force. That is why there is this bullying spirit about our government today, and why so many Americans are worried.

It is time for that to stop, and there are two conditions for stopping it. The first is for the ordinary folk of the United States to see in this the despotism that it is, and to rise up and repudiate it. The second thing is longer term, but equally vital: It is to replace leaders who have bad educations with leaders who have good educations. This is our work at Hillsdale College. We aim to recover the meaning of the "Laws of Nature and of Nature's God" and to place that meaning firmly in the minds and hearts of ambitious young men and women who have the courage to do something with that knowledge. And I swear that we shall not stop pursuing that task.

From Mark Alexander of the Patriot Post - Lincoln's Legacy

The "privilege to write history" is a powerful tool and has been and continues to be a way to obfuscate the truth by promoting one's own viewpoint to defend a course of action. But truth, it seems, is a most persistent and undeniable foe of the false. When examined in the interest of learning the truth even if that truth may mean that we have to rethink our positions on our own heroes, so be it. I have read others who have decried the suspension of habeas corpus and others who have defended it as "necessary at that time". But I believe Mark Alexander has brought together the proper perspective of the actions taken by Lincoln. When put up against the thoughts of men that were a part of the founding of our country like John Quincy Adams and the Constitution and Declaration of Independence, history, as it is written about Lincoln, falters.

"Our Constitution was written and ratified "in order secure the Blessings of Liberty to ourselves and our Posterity" as set forth in the Declaration of Independence "endowed by their Creator." It established a Republic intended to reflect the consent of the governed, a nation of laws, not men.

At the close of the Constitutional Convention in Philadelphia, Benjamin Franklin was asked if the delegates formed "a republic or a monarchy." He responded, "A republic if you can keep it."

We have all but lost it." (From A "Living Constitution" for a Dying Republic by Mark Alexander)

Friday Special Edition - Vol. 09 No. 06

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THE FOUNDATION

"If there be any among us who would wish to dissolve this Union or to change its republican form, let them stand undisturbed as monuments of the safety with which error of opinion may be tolerated where reason is left free to combat it." --Thomas Jefferson

PATRIOT PERSPECTIVE

Lincoln's legacy at 200

By Mark Alexander

February 12 marked the 200th anniversary of the birth of Abraham Lincoln.

During his inauguration, Barack Hussein Obama insisted on using Lincoln's Bible as he took his oath of office. Those who know their history might understand why Obama then proceeded to choke on that oath.

Obama, the nation's first half-African American president, was playing on Lincoln's status as "The Great Emancipator," though Obama himself is certainly not the descendant of slaves. His ancestors may well have been slaveholders, though -- and I am not talking about his maternal line. Tens of millions of Africans have been enslaved by other Africans in centuries past. Even though Chattel (house and field) and Pawnship (debt and ransom) slavery was legally abolished in most African nations by the 1930s, millions of African men, women and children remain enslaved today, at least those who escape the slaughter of tribal rivalry.

Not to be outdone by the Obama inaugural, Republican organizations are issuing accolades in honor of their party's patriarch, on this template: "The (name of state) Republican Party salutes and honors Abraham Lincoln on the celebration of his 200th birthday. An extraordinary leader in extraordinary times, Abraham Lincoln's greatness was rooted in his principled leadership and defense of the Constitution."

Really?

If the Republican Party would spend more energy linking its birthright to our Constitution rather than Lincoln, it might still enjoy the popular support it had under Ronald Reagan.

Though Lincoln has already been canonized by those who settle for partial histories, in the words of John Adams, "Facts are stubborn things; and whatever may be our wishes, our inclination, or the dictates of our passions, they cannot alter the state of facts and evidence."

In our steadfast adherence to The Patriot Post's motto, Veritas Vos Liberabit ("the truth shall set you free"), and our mission to advocate for the restoration of constitutional limits on government, I am compelled to challenge our 16th president's iconic standing.

Lincoln is credited with being the greatest constitutional leader in history, having "preserved the Union," but his popular persona does not reconcile with the historical record. The constitutional federalism envisioned by our Founders and outlined by our Constitution's Bill of Rights was grossly violated by Abraham Lincoln. Arguably, he is responsible for the most grievous constitutional contravention in American history.

Needless to say, when one dares tread upon the record of such a divine figure as Lincoln, one risks all manner of ridicule, even hostility. That notwithstanding, we as Patriots should be willing to look at Lincoln's whole record, even though it may not please our sentiments or comport with the common folklore of most history books. Of course, challenging Lincoln's record is NOT tantamount to suggesting that he believed slavery was anything but an evil, abominable practice. Nor does this challenge suggest that Lincoln himself was not in possession of admirable qualities. It merely suggests, contrary to the popular record, that Lincoln was far from perfect.

It is fitting, then, in this week when the nation recognizes the anniversary of his birth, that we answer this question -- albeit at great peril to the sensibilities of some of our friends and colleagues.

Liberator of the oppressed...

The first of Lincoln's two most oft-noted achievements was ending the abomination of slavery. There is little doubt that Lincoln abhorred slavery, but likewise little doubt that he held racist views toward blacks. His own words undermine his hallowed status as the Great Emancipator.

For example, in his fourth debate with Stephen Douglas, Lincoln argued: "I will say then that I am not, nor ever have been in favor of bringing about in any way the social and political equality of the white and black races -- that I am not nor ever have been in favor of making voters or jurors of Negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race."

Lincoln declared, "What I would most desire would be the separation of the white and black races..."

In 1860, Lincoln's racial views were explicit in these words: "They say that between the nigger and the crocodile they go for the nigger. The proportion, therefore, is, that as the crocodile to the nigger so is the nigger to the white man."

As for delivering slaves from bondage, it was two years after the commencement of hostilities that Lincoln signed the Emancipation Proclamation -- to protests from free laborers in the North, who didn't want emancipated slaves migrating north and competing for their jobs. He did so only as a means to an end, victory in the bloody War Between the States -- "to do more to help the cause."

"My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery," said Lincoln in regard to the Proclamation. "If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it; and if I could save it by freeing some and leaving others alone I would also do that. What I do about slavery, and the colored race, I do because I believe it helps to save the Union; and what I forbear, I forbear because I do not believe it would help to save the Union."

In truth, not a single slave was emancipated by the stroke of Lincoln's pen. The Proclamation freed only "slaves within any State ... the people whereof shall then be in rebellion against the United States." In other words, Lincoln declared slaves were "free" in Confederate states, where his proclamation had no power, but excluded slaves in states that were not in rebellion, or areas controlled by the Union army. Slaves in Kentucky, Missouri, Delaware and Maryland were left in bondage.

His own secretary of state, William Seward, lamented, "We show our sympathy with slavery by emancipating slaves where we cannot reach them and holding them in bondage where we can set them free."

The great abolitionist Frederick Douglass was so angry with Lincoln for delaying the liberation of some slaves that he scarcely contacted him before 1863, noting that Lincoln was loyal only "to the welfare of the white race..." Ten years after Lincoln's death, Douglass wrote that Lincoln was "preeminently the white man's President" and American blacks were "at best only his step-children."

With his Proclamation, Lincoln succeeded in politicizing the issue and short-circuiting the moral solution to slavery, thus leaving the scourge of racial inequality to fester to this day -- in every state of the Union.

Many historians argue that Southern states would likely have reunited with Northern states before the end of the 19th century had Lincoln allowed for a peaceful and constitutionally accorded secession. Slavery would have been supplanted by moral imperative and technological advances in cotton production. Furthermore, under this reunification model, the constitutional order of the republic would have remained largely intact.

In fact, while the so-called "Civil War" (which by definition, the Union attack on the South was not) eradicated slavery, it also short-circuited the moral imperative regarding racism, leaving the nation with racial tensions that persist today. Ironically, there is now more evidence of ethnic tension in Boston than in Birmingham, in Los Angeles than in Atlanta, and in Chicago than in Charleston.

Preserve the Union...

Of course, the second of Lincoln's most famous achievements was the preservation of the Union.

Despite common folklore, northern aggression was not predicated upon freeing slaves, but, according to Lincoln, "preserving the Union." In his First Inaugural Address Lincoln declared, "I hold that in contemplation of universal law and of the Constitution the Union of these States is perpetual. Perpetuity is implied, if not expressed, in the fundamental law of all national governments."

"Implied, if not expressed"?

This is the first colossal example of errant constitutional interpretation, the advent of the so-called "Living Constitution."

Lincoln also threatened the use of force to maintain the Union when he said, "In [preserving the Union] there needs to be no bloodshed or violence ... unless it be forced upon the national authority."

On the other hand, according to the Confederacy, the War Between the States had as its sole objective the preservation of the constitutional sovereignty of the several states.

The Founding Fathers established the constitutional Union as a voluntary agreement among the several states, subordinate to the Declaration of Independence, which never mentions the nation as a singular entity, but instead repeatedly references the states as sovereign bodies, unanimously asserting their independence. To that end, our Constitution's author, James Madison, in an 1825 letter to our Declaration of Independence's author, Thomas Jefferson, asserted, "On the distinctive principles of the Government ... of the U. States, the best guides are to be found in ... The Declaration of Independence, as the fundamental Act of Union of these States."

The states, in ratifying the Constitution, established the federal government as their agent -- not the other way around. At Virginia's ratification convention, for example, the delegates affirmed "that the powers granted under the Constitution being derived from the People of the United States may be resumed by them whensoever the same shall be perverted to injury or oppression." Were this not true, the federal government would not have been established as federal, but instead a national, unitary and unlimited authority. In large measure as a consequence of the War Between the States, the "federal" government has grown to become an all-but unitary and unlimited authority.

Our Founders upheld the individual sovereignty of the states, even though the wisdom of secessionist movements was a source of debate from the day the Constitution was ratified. Tellingly, Alexander Hamilton, the utmost proponent of centralization among the Founders, noted in Federalist No. 81 that waging war against the states "would be altogether forced and unwarrantable." At the Constitutional Convention, Hamilton argued, "Can any reasonable man be well disposed toward a government which makes war and carnage the only means of supporting itself?"

To provide some context, three decades before the occupation of Fort Sumter, former secretary of war and then South Carolina Senator John C. Calhoun argued, "Stripped of all its covering, the naked question is, whether ours is a federal or consolidated government; a constitutional or absolute one; a government resting solidly on the basis of the sovereignty of the states, or on the unrestrained will of a majority; a form of government, as in all other unlimited ones, in which injustice, violence, and force must ultimately prevail."

Two decades before the commencement of hostilities between the states, John Quincy Adams wrote, "If the day should ever come (may Heaven avert it!) when the affections of the people of these States shall be alienated from each other ... far better will it be for the people of the disunited States to part in friendship with each other than to be held together by constraint. Then will be the time for reverting to the precedents which occurred at the formation and adoption of the Constitution, to form again a more perfect Union. ... I hold that it is no perjury, that it is no high-treason, but the exercise of a sacred right to offer such a petition."

But the causal case for states' rights is most aptly demonstrated by the words and actions of Gen. Robert E. Lee, who detested slavery and opposed secession. In 1860, however, Gen. Lee declined Lincoln's request that he take command of the Army of the Potomac, saying that his first allegiance was to his home state of Virginia: "I have, therefore, resigned my commission in the army, and save in defense of my native state ... I hope I may never be called on to draw my sword." He would, soon thereafter, take command of the Army of Northern Virginia, rallying his officers with these words: "Let each man resolve to be victorious, and that the right of self-government, liberty and peace shall find him a defender."

In his Gettysburg Address, Lincoln employed lofty rhetoric to conceal the truth of our nation's most costly war -- a war that resulted in the deaths of some 600,000 Americans and the severe disabling of more than 400,000 others. He claimed to be fighting so that "this nation under God shall have a new birth of freedom, and that government of the people, by the people, for the people shall not perish from the earth." In fact, Lincoln was ensuring just the opposite by waging an appallingly bloody war while ignoring calls for negotiated peace. It was the "rebels" who were intent on self-government, and it was Lincoln who rejected their right to that end, despite our Founders' clear admonition to the contrary in the Declaration.

Moreover, had Lincoln's actions been subjected to the terms of the Fourth Geneva Convention (the first being codified in 1864), he and his principal military commanders, with Gen. William T. Sherman heading the list, would have been tried for war crimes. This included waging "total war" against not just combatants, but the entire civilian population. It is estimated that Sherman's march to the sea was responsible for the rape and murder of tens of thousands of civilians.

Further solidifying their wartime legacy, Sherman, Gen. Philip Sheridan, and young Brigadier General George Armstrong Custer (whose division blocked Gen. Lee's retreat from Appomattox), spent the next ten years waging unprecedented racial genocide against the Plains Indians.

Lincoln's war may have preserved the Union geographically (at great cost to the Constitution), but politically and philosophically, the constitutional foundation for a voluntary union was shredded by sword, rifle and cannon.

"Reconstruction" followed the war, and with it an additional period of Southern probation, plunder and misery, leading Robert E. Lee to conclude, "If I had foreseen the use those people designed to make of their victory, there would have been no surrender at Appomattox Courthouse; no sir, not by me. Had I foreseen these results of subjugation, I would have preferred to die at Appomattox with my brave men, my sword in my right hand."

Little reported and lightly regarded in our history books is the way Lincoln abused and discarded the individual rights of Northern citizens. Tens of thousands of citizens were imprisoned (most without trial) for political opposition, or "treason," and their property confiscated. Habeas corpus and, in effect, the entire Bill of Rights was suspended. Newspapers were shut down and legislators detained so they could not offer any vote unfavorable to Lincoln's conquest.

In fact, the Declaration of Independence details remarkably similar abuses by King George to those committed by Lincoln: the "Military [became] independent of and superior to the Civil power"; he imposed taxes without consent; citizens were deprived "in many cases, of the benefits of Trial by Jury"; state legislatures were suspended in order to prevent more secessions; he "plundered our seas, ravaged our Coasts, burnt our towns, and destroyed the lives of our people ... scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation."

The final analysis...

Chief among the spoils of victory is the privilege of writing the history.

Lincoln said, "Character is like a tree and reputation like a shadow. The shadow is what we think of it; the tree is the real thing."

Lincoln's enduring reputation is the result of his martyrdom. He was murdered on Good Friday and the metaphorical comparisons between Lincoln and Jesus were numerous.

Typical is this observation three days after his death by Parke Godwin, editor of the New York Evening Post: "No loss has been comparable to his. Never in human history has there been so universal, so spontaneous, so profound an expression of a nation's bereavement. [He was] our supremest leader -- our safest counselor -- our wisest friend -- our dear father."

A more thorough and dispassionate reading of history, however, reveals a substantial expanse between his reputation and his character.

"America will never be destroyed from the outside," Lincoln declared. "If we falter and lose our freedoms, it will be because we destroyed ourselves." Never were truer words spoken.

While the War Between the States concluded in 1865, the battle for states' rights -- the struggle to restore constitutional federalism -- remains spirited, particularly among the ranks of our Patriot readers.

In his inaugural speech, Barack Obama quoted Lincoln: "We are not enemies, but friends.... Though passion may have strained, it must not break our bonds of affection."

Let us hope that he pays more heed to those words than did Lincoln.